Don't Lose Heart!
Healing Service, October 20, 2013... (Pentecost 22c) Luke 18:1-8
I want to begin by asking you two questions: Do you pray? What does prayer mean to you?
I ask you to wrestle with these questions because today's gospel literally begs us to wrestle with such questions. These questions remind me of Helen. Some years ago, I met Helen. Helen was a woman of prayer. As I gradually began to get to know her I discovered that she prayed for many reasons. Helen grew up with an alcoholic father. She married a man, who though at the time was sober still functioned as if he were drinking. To top it all off her then 17 year old son was already suffering with chronic alcoholism. In all of this Helen worked at living from a strong Christian faith perspective. She was convinced that God often had and continued to help her. For Helen prayer was a primary, essential means of being open to God and receiving God's direction and assistance. In many ways prayer was her lifeline.
I, on the other hand, had just graduated from Seminary. Although I considered myself a person of faith, my prayer life was somewhat limited. I had a lot of head knowledge. I reasoned to myself, God knows everything. Why would God need me to tell God about my needs or others needs or even the needs of the world. Why would God want me to listen to God? Such was my self-rationalization regarding prayer until I met Helen.
One day Helen made a request. She said, "Pastor Tim, how about if you and I get together once a week to pray for people in this community who are ill or hurting?" How could I say, "No" to such a request? I wanted to be a good pastor to Helen and for the entire community.
So it began my first intentional, communal, disciplined experience of prayer. Each Monday night Helen and I would pray by name for the people in that little community. We would hold up their needs as we knew them. If we didn't really know many of the details of a person's life, we would offer general intercessions for them. Can you imagine my surprise then when on Tuesdays or Wednesdays some of the people we had been praying for would show up in my office or call me, "Just to chat!" WOW!
So, my practice and understanding of prayer began to change. Maybe prayer wasn't so much about me or us attempting to change or influence God's mind. Maybe prayer has more to do with me, with others, with my attitude and actions in the world. Maybe prayer was more about changing me and us than changing God's mind. Maybe, just maybe it was very important and ultimately good for me and for others that I and we keep on praying.
So we are delivered to today's parable. There is a widow who desperately requires justice. She will not rest until her need for justice is met even though her only immediate avenue for such justice is an unjust judge who "neither fears God nor respects any person". Eventually even this unjust judge caves as a result of the widow's persistence. This widow will not take no for an answer as a response to her need.
Jesus then asks two questions: Will not God vindicate God's elect, God's chosen ones, who cry to God night and day? And, subsequently, will God delay long over this?
The Gospel seems to treat these questions as being rhetorical. Will not God vindicate God's elect? OF COURSE! Will God delay long in such vindication? NO WAY!
But, "Is this our experience?"
Mary was in her late 30's. She and her husband were blessed with 3 children, ages 9, 6 and a wee babe. Mary was an amazing nurse, mother, and wife. She was a woman who not only cared for others but also herself. She regularly exercised. She didn't smoke. She drank very little. She generously gave of herself for others in the community and the church.
But then one Saturday afternoon my phone rang. Mary and her family had just returned home from a trip to Disneyland. The very evening of their return she had suddenly become critically ill. She had been rushed to the emergency room of the local hospital. There they learned that her cancer markings were through the roof. Mary was diagnosed with acute leukemia. She was air evacuated to Vancouver that night.
Our prayers went "up": mine and the entire congregation's. We asked God that Mary's treatment go well. We asked and pleaded with God that a bone marrow donor match for Mary would be found. I personally prayed that she might live to raise her children.
Mary was granted five more wonderful years of life. But then I received another call. Mary had suddenly take a turn for the worse. Her health spiraled downwards. Within 10 days she had died. I asked myself, "Is this God vindicating God's elect"? What about Mary's 3 kids and her husband?
On a more global scale, how is it that we have so much while over a billion live (many of them children) on less than a dollar fifty a day? So many cry out to God for vindication. Many others are working to help the hungry as they invest their lives in development and education, to change systems. Nevertheless poverty, the unnecessary death and illness rampantly continue. How long O Lord, will such "vindication" take? How long will our misunderstanding, greed and incapacity to care for each other continue to devastate so many?
Having the capacity to think and feel (such blessings) there have to be times when we will be tempted to throw our hands up in despair, to give up, to start thinking only of ourselves.
BUT when we give into such temptation we forget both who we are called to be and whose we are. In "giving up" or "giving in" we turn our backs on the One who is encouraging us to pray even now, especially now. Jesus encourages us to pray through his words, his actions, including his life, death and resurrection. Jesus frequently withdraws to pray. Though being swamped by injustice, evil and apathy Jesus keeps on praying. And so, out of this intimate relationship with God the Creator, of which prayer is a part, Jesus is enabled to move towards Jerusalem. He strives both to know and do His Father's will.
What would it have been like for him? Three years of his life, night and day with the 12 and some others. Yet when he is most vulnerable, they abandon him. Yet Jesus does not give up on them. Nor does He give into the temptations to think only or primarily of Himself. Instead, in obedience to God, Jesus willingly gives his all for others. He suffers and dies so that all may live now and in the future. "The Spirit of the Lord is upon him because that Spirit has anointed him to preach good news to the poor, sent him to proclaim release to the captives, recovery of sight to the blind and liberty to those who are oppressed."
There is so much to this gift of life. There is the wonder of birth and the angst of death. There are the heights of joy and the depths of despair. There is the communion of friendship, the mystery of love, the abject pain of betrayal. There is by God's grace the miracle of forgiveness.
Before, after and under all of life there is God. In Jesus, God enters into the fullness of humanity. In Jesus, God blesses life and delivers our lives by living, loving, suffering and dying. Through Jesus we see the hope that God brings to us in the midst of all that comes. It is the very Spirit of the risen Christ who calls us, commands us to pray for God's coming reign that in some fleeting moments seems to be nearly present, right here, but at many other times feels so very distant. Jesus calls us to pray always so that we may ourselves actually be part of God's coming reign and not opposed to it, so that we might know whose we are and be strengthened to attempt to live that way.
It is in our prayer that God often moves us beyond our lack of faith and hope, even through our despair to new life and living hope, in the midst of the myriad experiences of life.
So, may God help us to pray always and not lose heart. Prayer itself is miraculous, an integral part of the living faith and following of Jesus we are called to. As my friend Helen demonstrated, prayer is to be our lifeline, so that we can live with hope, love and joy, come what may. Amen.